John Michael "Ozzy" Osbourne (born 3 December 1948) is an English singer, songwriter, and actor. He rose to prominence in the early 1970s as the lead vocalist of the. RECORDSMITH 2803 Irisdale Ave Richmond, VA 23228 email- [email protected] UPS shipping address: RecordSmith, 2803 Irisdale Ave, Richmond, VA 23228. By DAVID HINCKLEYDAILY NEWS STAFF WRITERThursday, March 6th 2. AMSometimes the most modest radio shows have the most. Ronnie Italiano, better known as Ronnie I, who died Monday. Born under the Christmas Star, Noelle believes she has the gift to perform miracles, so when conniving developer McKerrod threatens her peaceful life she and her. Big Love (Remastered) 2. Seven Wonders (Remastered) 3. Everywhere (Remastered) 4. Caroline (Remastered) 5. Tango in the Night (Remastered). Ronnie was a champion of rhythm and blues vocal group harmony. WNWK. WHBI and WNYE for 2. As recently as last year, he sat. Christine Vitale on WFDU (8. FM), where she is one of. Frankie Lymon & the. Teenagers, or the Cadillacs, Heartbeats, Flamingos, Moonglows. Five Satins and Harptones, were the street sound of their era. Most of the great early New York radio deejays are associated. Alan Freed to Jocko, Hal Jackson and Dr. When WCBS- FM launched its oldies format in 1. R vocal. groups were a foundation. But as years passed and the original fans drifted away from. Ronnie Italiano spent his life fighting. He sold the music at his record shop, Clifton Music. He worked. to reissue the most obscure R material. Perhaps most critical. United in Group Harmony (UGHA) which, since. He tracked down vocal group singers who hadn't performed in. Since music fans are as contentious as those in any other. Ronnie had his skirmishes. For starters, he hated. He praised WCBS- FM hosts. Don K. Reed and Bobby Jay and accused the station of. But his real focus was the larger prize: honoring and. He was convinced tens of. In that pursuit, he left everything on the field - just like. Yankee teams he also loved. Welcome to ambedkartimes. CASTE DISCRIMINATION4. Mr. Adam Holloway (Gravesham) (Con): It is a great pleasure to serve under your chairmanship, Dr. Mc. Crea, and I thank the Minister for allowing me to ruin her afternoon. I am sure she had other things that she would have preferred to be doing. Why are we having this debate? I went to the Brandon Street Gurdwara in Gravesend a few months ago, and I was amazed by the strength of feeling over a petition on caste discrimination. Since then, I have been around the country with my hon. Friend the Member for Witham (Priti Patel), who is the Prime Minister’s diaspora champion, and I visited Leicester, Southall and the constituency of my hon. Friend the Member for Bedford (Richard Fuller). I did not realize that quite so many people in the UK suffer because of “traditional”—if that is the right word—caste systems originating in south Asia. According to a survey on one of these castes, published by the Anti- Caste Discrimination Alliance, 5. Dalits—that is to say the untouchables, the Chamars, or whatever else people want to call them—believe they face discrimination because of their caste. Much more interestingly, 8. Some Dalits are being ignored for promotion. They are victims of humiliation or harassment and sometimes they face being fired. So is there a form of hidden apartheid within our shores? After some brave and necessary moves by our Home Secretary to outlaw such things as forced marriage, can we really continue to excuse ourselves for not putting people who practice this casteism on the wrong side of the law? There has been a timeline to this. In November 2. 00. Anti- Caste Discrimination Alliance published its report, “Hidden Apartheid—Voice of the Community”, highlighting lower- caste experiences of caste discrimination. The caste power found in section 9(5)(a) of the Act allows amendment by ministerial order“to provide for caste to be an aspect of race”. In December 2. 01. I am halfway through these dates now, by the way—an independent research report asked for by the last Government was published by the National Institute of Economic and Social Research. It suggested that caste discrimination and harassment were falling outside the Act. The coalitions Government are still considering that report. In August 2. 01. 1, Amardeep and Vijay Begraj, a married couple—he had been working in a solicitor’s firm as a manager, and she had been working as a solicitor—came before the courts. The argument was that he, and I think she, as well, had been fired because their union, being from different castes, had not been approved of. The Home Secretary then publicly considered whether to add the caste system to the equality law. July 2. 01. 4: Column 1. WHMark Reckless (Rochester and Strood) (Con): Many of my constituents attend the Gurdwara in Gravesend to which my hon. Friend referred, but more still are members of the Ravidassia community in Strood. Dr. William Mc. Crea (in the Chair): Order. Two Members are standing. Mr. Holloway: I was so interested in what my hon. Friend was saying—that is what happened there. I am sorry, Dr. Holloway: The Government will tell us in a moment, which is part of the reason why I have called this debate. On 1 March, the Minister present made a statement. She announced that the Government were thinking of taking an educational approach to this and would use Talk for a Change. However, the NIESR criticized that, saying that it only raises awareness and does not assist people being discriminated against by their employer, nor by such things as day care centres. The Government then asked the Equality and Human Rights Commission to review and make recommendations. In April 2. 01. 3, the Minister was asked to sign the ministerial order and on 2. July, the Government published their caste discrimination legislation timetable. It will run up to and beyond the 2. On 5 February, the Begraj tribunal was abandoned, because the judge recused herself when she was told by a third party that a witness in the case had had their home smashed up by an unknown group. On 2. 8 February, the EHRC published its two reports on the matter and called on the Government to add in the necessary protections on caste. Let me just give a brief outline of caste in the UK. According to the 2. Asian origin. Of those, about 2. Chamars, the Dalit community—I think it is about 8. What is the Hindu caste system? Who are these 1 million Dalits in the UK and where do they fit in? Imagine a pyramid and at the very top, there are the gods, and then there are four castes. The top caste, the elite, are the Brahmins; these are the people who traditionally were the priests. Then there are the Kshatriyas; they are just below the Brahmins and were traditionally the warriors and the kings. Below them, there are the Vaishyas, who were the merchants and the farmers. Below them, at the bottom, there are the Shudras, who were the servants. Below even them, by this narrative, right at the very bottom—sometimes not even included in pretty pyramids like the one I have here in my notes—are the Dalits. They are known to some as the handlers of filth, or the untouchables. This really is happening in the UK. After lunch, we were looking on Twitter. People can have a look themselves. They should look for “Brahmin for life”, “Jat for life” and “Brahmin boys look out for each other”. There are even dating websites. There is nothing wrong with that, but what about www. X is an. 9 July 2. Column 1. 36. WH“Attractive, down to earth, caring, Hindu Brahmin girl with strong values and morals”. As previously mentioned, 8. Dalits in the survey said that they did not believe that the police would understand if caste- based discrimination was reported to them. Richard Fuller (Bedford) (Con): I am very pleased that my hon. Friend called for this debate. Does he share my concern at what I would characterize as the nonchalant, “Who cares?” ignorance of discrimination being pursued by the current Government’s policy in this regard? Somehow they believe that the discrimination that he has just spoken about will magically end at the workplace—that somehow because there is discrimination protection outside, we do not need to have any protections inside the workplace. Does he not think that that is nonchalant? Mr. Holloway: I will come on to that, and I know that the work that the Minister is doing also applies to it. There has been recent court action. There was the successful case of Tirkey v. Chandok, in which the claim for caste discrimination was allowed. However, these are just what I think are called first instance decisions and are not binding. According to Swan Turton Solicitors, there was a conflicting ruling in an earlier case, Naveed v. Aslam, in which the tribunal rejected any claims for caste discrimination. It was stated that the reason was that the Government still had not exercised their power to amend section 9(5)(a) of the 2. Act. The simple fact is that at present, if a person in the UK is harassed because of their caste in places of employment or education or where they receive public services such as health and social care, there is no legislation in place to protect them. Let us not overstate this, but in the past few weeks I have repeatedly come upon people who have said, for example, that they feel like they are looked down on by members of what would be traditional castes. I have heard anecdotes about some people not having had the choice of marrying the person whom they would like to marry. I have even heard about people who have not felt welcome at certain places of worship. Gareth Johnson (Dartford) (Con): I congratulate my hon. Friend on securing the debate. I know that he is very well respected in the south Asian community in his constituency, which neighbours mine. Will he comment on what I have found? I am talking about just how shocking the caste system and discrimination within it can be. We see classism existing in every community, but this goes way beyond that to create a great deal of friction between different groups of people. Most concerns come from within those communities themselves. Mr Holloway: That is a great point. What my hon. Friend is talking about is the fact that in our areas we have a lot of Sikhs, and of course among the central tenets of the Sikh faith are tolerance, equality and so on. I know that the Sikhs, certainly on our shared patch, are working on it, but this occurs far more widely across the south Asian communities in our country. July 2. 01. 4: Column 1. WHWhat is the reason for saying that we need some sort of legislation? It is as I have suggested. In the area of employment, there is the example of a manager of a bus company in, I think, Southampton who had to deal with a demand from someone that his shifts be changed so that he would not have to work with someone of a lower caste. Twenty per cent. One related to an elderly woman who was being looked after. Her carer, who was from a “higher” caste, found an icon indicating that the person she was looking after was from a lower caste, and the son of the bedbound woman found that his mother had not been washed for a number of days. We have had examples of physiotherapists refusing to treat people of lower caste. In the area of marriage, we have heard of the Begraj case. We have heard of people feeling unable to marry outside their caste. What could legislation do? It could send the message that castes have never existed in Britain and really should not. It would protect people in workplaces, schools, hospitals and so on. The Government’s commitment on these issues has been welcomed by victims of caste discrimination and forms just one part of the wider reforms being put forward. The Home Secretary has outlawed forced marriages, which are, as she rightly put it,“a tragedy for each and every victim”. Female genital mutilation is also illegal in this country. I am not sure, therefore, that we can necessarily use the argument that we might upset certain people in the south Asian community. Movie Guide for The Passion of the Christ: Questions and Answers. Introduction. Do you have questions about Mel Gibson's Movie, The Passion of the. Christ? Unless you are very familiar with the Bible (and even if you are). This. page will attempt to answer your questions about The Passion. If your. particular question is not answered, e- mail me. I will provide an answer and post it on this page. The page also includes. Mel. Gibson took artistic license and what is authentic history. Disclaimer. If you have not seen the movie and don't want it to be . Jesus' death was not. He came to die and take the punishment for our sins so that. God through faith in Him. Garden of Gethsemane. The movie begins in the garden of Gethsemane as Jesus seems to be talking. Himself. There are no subtitles, but we later learn that Jesus is praying. He knows is about to take place. Jesus is. obviously distressed. The Bible says that He was sweating profusely. He prayed. 2 He awakes the disciples. Peter, James and John) and tells them to watch and pray that they might not. Judas, one of the disciples, is then shown accepting 3. The scene cuts back to the garden, where. Jesus is again praying. Satan makes his entrance - which is not in any of the. However, I believe Mel Gibson is using the appearance of. Satan to explain what Jesus is going through and why. One of Satan's most. The snake. of course, represents the serpent from the garden of Eden, when Satan took on. Adam and Eve into sin. The snake is not in the. Genesis 3: 1. 5,6 as Jesus crushes the snake's head in resisting the. Satan by submitting to the will of the Father. Judas then leads the temple guards (soldiers) to Gethsemane, where Jesus. Judas had indicated. Jesus by kissing Him,9 which. When the soldiers tried to seize Jesus. Peter gets out his sword and tries the kill one of the men, Malchus, but. Jesus. heals Malchus' ear. The soldiers bind Jesus and lead Him off to the. Jewish religious leaders. Illegal trial. As Jesus is led off by the soldiers, the disciples flee,1. Peter following the soldiers in secret. Mary, the mother. Jesus awakens with a start and asks her roommate, Mary Magdalene, . Magdalene replies with the. Lord had led them forth from Egypt. The women go with John to the trial. This scene. does not appear in the gospels and no mention is made of Mary being involved. The trial scene itself is pretty much right out of the gospel accounts. Caiaphas, the high priest, and the council. Jesus of blasphemy. As. pointed out in the movie, the gospels indicate that their testimony was not. Jesus questions the legality of the trial, since it. He points out that He Himself had spoken. This leads to a reprimand and a blow from one of the soldiers. At. this point there is a flashback showing Jesus making a table for a rich man. Returning to the trial, Jesus remains. Finally, Caiaphas, the high priest asks. Jesus directly if He is the Messiah. Jesus not only. He is the Messiah, but says He will be at the right hand of God and will. The high priest tears his. Jesus guilty of blasphemy. Several people. slap, punch, and spit on Jesus before He is led away. Peter's Denial. Peter, watching the events at the trial, is then shown denying that he knew Jesus. A flashback. shows some of the conversation that had ensued at the Passover meal (i. Jesus says that all the disciples will flee and deny Him. Peter. insists that he will never deny. Jesus. 25 and is even willing to die with Him. However, Jesus indicates that Peter will deny Him three times before the cock. Leaving the flashback, Peter is seen denying Jesus two. Peter runs into. John and Mary, says he is unworthy, and flees weeping bitterly. Judas. Judas, the disciple who betrayed Jesus, tries to return the money to the leaders,3. The. leaders indicate that they don't care about his plight,3. Judas throws the money at them and leaves. Gibson, at this point strays. Judas is pursued by little demon. Satan. He finds the rotting corpse of a camel and takes the rope from. Pontius Pilate (first scene)Jesus is taken to the Praetorium to Pontius Pilate, the governor of Judea. Pilate asks what accusation is made against Jesus. Him by their own laws. However, the Jews. Jesus to Pilate so that he might condemn Him. So, Pilate summons Jesus. Praetorium and begins questioning Him, asking if He is the king of. Jews. 3. 6 Jesus asks Pilate if this is his own question or from. Pilate then says that Jesus' own nation delivered. Him to be tried and asks what He has done. Jesus replies that His. He was born to bear. Him. 4. 0. Pilate asks the famous question, . Pilate says that neither he nor Herod found any guilt in Jesus. However, he fears the people will riot, so he promises to punish Jesus. Him. 4. 9 Pilate then indicates. Jesus as an act of mercy for the Passover feast. However, the crowd asks that Barabbas, a insurrectionists and murderer,5. When Pilate asks what should be done with. Jesus, the crowd shouts . Mel. Gibson portrays the sadistic evil of the Roman soldiers in gruesome detail. At the end, there is. Even the religious leaders who wanted Jesus executed looked. Roman cruelty. The manner in which Jesus was. Bible, although the prophecy from Isaiah. In addition to. the Bible, historical accounts of the time reveal that the Romans were quite. Jesus is first whipped with rods until there are stripes all over His body. Halfway through Jesus' scourging, Mary and her friend can stand no more. Claudia, the wife of Pilate has sympathy for. Gibson again takes artistic license in portraying the Roman soldiers as. Satan. He does this by showing Satan holding in his arms a . The custom during Passover was to. However, Jesus, the master, takes the part of the servant by washing the feet of his disciples. He then. tells the disciples, . At the end of the. Jesus is drug off. Mary and Mary Magdalene enter the scourging area and begin wiping up the blood. As Magdalene is on her knees toweling up the blood, the scene changes to a dirt road. Temple. 5. 6 A gang of angry men holding rocks is faced off. Jesus, shouting and gesturing angry mannerisms. Jesus draws a line in. One by one, the men throw down. A woman, previously off- camera, crawls over to Jesus, touches His. Jesus helps her to her feet. This scene comes from the. John. The woman has been . The men who brought her to Jesus quoted the Law of Moses, which. They. ask Jesus what He would say. But instead of answering, Jesus starts writing. His finger in the dirt. When they continue to ask Him. Jesus says, . The fact that the man with whom she was caught was not. Jesus to be condemned indicated there was some major hypocrisy. We don't know for sure what Jesus was writing in the dirt, but it. He was detailing every man's sin, which is why they felt. Pilate (third scene)The soldiers are not finished torturing and mocking Jesus after His. They make a crown of thorns, put it on His head and pretended to. Him as king. 6. 2 They continue to beat and punch and spit on. Him until He is led out to the crowd again. Pilate leads Jesus out. Him as having been sufficiently. However, the crowd keeps calling for Him to be. He broke the Jewish law. Pilate takes Jesus back into the Praetorium and asks Him where He is. His claim in the first scene, when he told. Pilate that His kingdom was not of this world). Jesus doesn't answer, so. Pilate tells Him that he has the power to release Him or crucify Him. Jesus replies that Pilate would have no power over Him unless it were given. Pilate then tries to release Jesus again, but the. Caesar if he releases somebody who. Pilate asks if they should crucify their king. The priests say that they have no king but Caesar. Pilate, seeing. that the crowd will not give in and that a riot is starting, washes his hands. Jesus to crucifixion. Bearing the cross. It was customary for condemned criminals to carry the crossbar of their. Golgotha. In the movie, Gibson portrays the two condemned. Jesus carrying the entire cross. Whereas Jesus is trying to get through a sea. His cross to Golgotha, the. Him being welcomed by a sea of people who were laying palm. His path as He rides triumphantly into Jerusalem the Sunday before. While we don't know for sure if Mary was following Jesus along the. Golgotha, the gospels tells us that many people followed Jesus and the. His fate. 7. 8 Since Mary. Jesus. At one point in the movie, Satan appears in the. Mary. Again, this is not in any of the gospel accounts, but was. At one point, Jesus falls in the street under the weight of the cross as. His mother watches. A flashback shows Mary comforting the toddler Jesus after. He falls while running. Although not in the gospels, it seems likely to have. I don't know of any mother who has not been in that situation. After the flashback, Mary runs to Jesus and attempts to comfort Him. However, Jesus was in the process of instituting. In addition, the. God. 7. 9At one point, Jesus falls again, and it is apparent that He is unable to. His cross any further. A Jewish man, Simon, who is traveling from. Cyrene into Jerusalem, is compelled by the Roman cohort to carry Jesus'. In the movie, both Simon and Jesus carry. However, the gospels indicate that Simon carried Jesus'. Him. 8. 1 The movie portrays. Simon as a reluctant man who, eventually, feels sympathy for Jesus. It is. likely that the experience brought Simon to believe that Jesus was the. Messiah, since the gospel of Mark tells us that Simon was the. Alexander and Rufus,8. Paul. 8. 3Gibson adds another scene not found in the gospels, when a young mother. Jesus a drink of water after falling again while carrying the. This scene comes from the sixth station of the cross, when Veronica. Jesus a wet cloth to wipe His face (a Roman Catholic legend from. Finally, Jesus makes it out of the city and up the hill to Golgotha. The crucifixion. When Jesus arrives at Golgotha, He is tied to the crossbar and His arms are. His hands are nailed to the crossbar. Although not described. Jesus' crucifixion, Jesus Himself, after His resurrection. Peter's crucifixion, which would happen many years. In order to emphasize who killed.
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